Illuminati, Jesuit and Jewry’s Attack upon France Her People, Culture and God

Illuminati, Jesuit and Jewry’s Attack upon France Her People, Culture and God

“The appalling thing in the French Revolution is not the tumult, but the design. Through all the fire and smoke we perceive the evidence of calculating organization. The managers remain studiously concealed and masked; but there is no doubt about their presence from the first.”

Lectures on the French Revolution, by John Emerich Edward Dalberg-Acton, First Baron Acton (1910).

“Remember the French Revolution to which it was we who gave the name of ‘Great.’ The secrets of its preparation are well known to us for it was wholly the work of our hands.”

Protocols of the (Learned) Elders of Zion No. 7.

“We were the first to cry among the masses of the people the words ‘Liberty, Equality, Fraternity.’  The stupid Gentile poll parrots flew down from all sides on to these baits, and with them carried away the well-being of the world.

The would-be-wise men of the Gentiles were so stupid that they could not see that in nature there is no equality, and there cannot be freedom.”

Protocols of the (Learned) Elders of Zion No. 1.

One of the most terrible events in European history was the revolution in France.

When a small Jacobin minority was able to enforce its will on France as that of “the people” and then set about destroying French culture and attempted to subvert Western Christian Civilisation itself.

When the so-called French Revolution is studied with the dispassionate eye of a true historical researcher, and not through the jaundiced eye of a professional  historian, the heavy presence of Freemasonry, the International Jew Revolutionaries and Jewish bankers can be easily discerned.

The Proper Student of History, those who study the Hidden Stream of History, easily discerns in the shadows, the Hidden Hands that guided these sinister powers in their actions.

They perceive the Dark Power overseeing it all, the Dark Intelligence orchestrating the evil and the tumult: with heavy hearts, they perceive the presence and organising mind of the Secret Masters of the Dark Empire of Secret Societies … the High Initiates of the Cult of Evil.

The French Revolution began in 1789 with the meeting of the States General in May but it was the storming of the Bastille on July 14 of that same year that galvanised the disparate forces of sedition.

In October, Louis XVI (1754 – 93) and the Royal Family were removed from Versailles to Paris, and then later the King attempted, unsuccessfully, to flee Paris for Varennes in June 1791. From October 1791 until September 1792 a Legislative Assembly presided over the misery, but in the face of the advance of the allied armies of Austria, Holland, Prussia and Sardinia, it was replaced by the National Convention, which proclaimed the Republic.

The unfortunate Louis was brought to trial in December of 1792, and executed on January 21, 1793 and the revolutionary government soon after declared war on Britain. Mirabeau, Danton and other men of action had seen that the one great need of the Revolution, if it was to prevail without the interference of foreign armies, was the creation of a strong executive government.

The establishment of the Committee of Public Safety achieved this, for the success of this Committee in suppressing the Norman insurrection had confirmed the majority of the Convention in the expediency of strengthening its powers.

Soon after, the Reign of Terror, during which the ruling faction ruthlessly exterminated all potential enemies, of whatever sex, age or condition, began. This assault on Natural Moral Order began in September of 1793 and lasted until the fall of Robespierre on July 27, 1794: and in the period known as the “Red Terror,” during the last six weeks of The Terror, nearly fourteen hundred people were guillotined in Paris alone.

The Convention was soon replaced in October 1795 with the Directory, which was in turn replaced in 1799, by the Consulate. Eventually, a truly historic figure arose out of the ashes of France and became Emperor in May of 1804, Napoleon Bonaparte (1769 – 1821). The so-called “Little Corporal,” who, along with the other “Little Corporal” a 150 years later and better known as Adolf Hitler (1889 – 1945), anticipated the Great Dictator in the coming New World Order.

At the heart and at the head of this manifestation of the revolution against Natural Moral Order was the infamous Jacobin club whose members included very wicked and evil men who served different gods than those in the Bible.

The Jacobin club was the most famous of the political clubs of the French Revolution. Its origin was in the Club Breton, which was established at Versailles shortly after the opening of the States General in 1789 and was at first composed exclusively of deputies from Brittany, but was soon joined by others from various parts of France.

Among its early members were Comte de Mirabeau (1749 – 91), Maximilien Marie Isidore de Robespierre (1758 – 94), Sieyès, Barnave, Pétion, the Abbé Grégoire, Charles and Alexandre Lameth, the duc d’Aiguillon, and La Revellière-Lépeaux.

Although the club’s initial aims were benign long before it emerged as the principal focus of The Terror, its character had been profoundly changed by the elimination of the moderate elements from the club. The ascendancy of two very wicked men, Jean Paul Marat (1743 – 93), who was a leader in overthrowing the Girondists and was stabbed to death in his bath by Charlotte Corday, and finally of Robespierre, architect of the Reign of Terror.

Once the revolutionaries toppled the monarchy, the malevolent Robespierre was in effect the Jacobin Club, for to the tribunes he was the oracle of political wisdom, and his perverted morality and malevolent standard judged all others and upon his fall the Jacobins too came to an end.

The name “Jacobins” was first applied to the club in ridicule by its enemies and comes from the building the club rented for its base, the refectory of the monastery of the Jacobins in the Rue St Honoré, near the seat of the Assembly.

The name of “Jacobins” had been popularly applied to all advocates of extreme revolutionary opinions long before the suppression of the Jacobin Club. And, in this sense, the term has passed beyond the borders of France and long survived the Revolution.

The Jacobin Club was not initially distinguished by extreme political views for it was only later that the Cult of Evil perceived its latent possibilities as a vehicle for the subversion of Natural Moral Order and infiltrated its organisation completely. A similar state of affairs seen in Jewry, the Catholic Church, the Jesuits and Freemasonry.

The Jacobins were a classic case of an organisation whose members were affiliated by common aspirations and ambitions, nominally altruistic and philanthropic, which agitate for social change but who are led by men with a wholly deferent agenda from that publicly confessed. The “outer” brethren who are the majority led blindly by the “inner” brethren who are the very small minority: the un-elect and the elect, the dupe and the master, the fool and the wise.

And so the Jacobins, taking the garb of righteousness and armed with the naïve but pernicious slogan “Liberty, Equality, and Fraternity,” set about despoiling Western Christian Civilisation.

Most thinking men would balk at the prospect of serving Evil willingly. Most thinking men would refrain from killing others because their opinions are different or because they come from a different class or culture. Most thinking men would refrain from destroying moral order. And most men possessed of wisdom would tremble at the prospect of denying God.

Yet very intelligent men orchestrate most of the atrocities that afflict mankind, who, for whatever reason, satisfy themselves that their wicked and evil actions are morally justified. And it is in the perverse relativistic moral universe inhabited by people like Robespierre, Marat, Lenin, Trotsky, Stalin and Hitler that every action, however cruel, can be justified by logic.

Or in the case of Jewry, by perverse religious doctrines contained in their three holy books, the Talmud, Kabbalah and Zorah. To move men to acts of great cruelty or sedition against God, an array of stratagems are used by the clever, clever secret masters, the Black Adepts of the Cult of Evil, to convince otherwise respectable men to do disreputable things.

When the ordinary Freemason was told in the opening stages of the French Revolution that its underpinning philosophy was shared by them. That the revolutionary’s aim was accompanied by hopes of a new spirit of co-operation between social classes, and therefore the spirit of the Revolution was a vindication of the Freemasonic ideals of “human brotherhood.”

That the killing of their king and the denial of God accorded with the tenets of the Enlightenment and the spirit of Freemasonry. That by welcoming the Goddess Reason as their newly instituted deity, in preference to God and Christ, they accorded with the best traditions of the Lodge.

That by working to remodel Christendom to accord with this new reality they merely did the work of the “Great Architect of the Universe,” nothing more, nothing less. All these and more, that cumulatively represented an assault on God, Christ, Christianity and Natural Moral Order on Earth, then, these foolish men were told, and they did the work expected of a faithful Freemason.

And so, the Black Adepts, the High Initiates of the Cult of Evil, who controlled Grand Orient Masonry let this gross misconception grow and the Lodges that professed themselves loyal and obedient to moral and royal authority actively conspired to destroy both.

In the context of Western history, the French Revolution was a spectacle that appalled all thinking people unsullied by radical and juvenile political posturing.

It was the single most crucial influence on British intellectual, philosophical, and political life in the nineteenth century and its spectre haunted those who were part of good government or those who cherished it.

Considered in the context of world history, the French Revolution was a crucial event that witnessed the Cult of Evil, the Secret Masters of the Dark Empire of Secret Societies, bringing together the forces that would in future times be used by them in their attempt to destroy Natural Moral Order on Earth. In the contrived Revolution in France the growing forces of darkness, that had spent centuries girding its position in society, amassing its power and influence, had flexed its muscles and had caused the whole of Europe to convulse.

The mobilisation of the occult societies they control, but especially Freemasonry, to foment sedition and the calculated and cynical application of the misuse of money and trust by powerful financiers. And, of course, the employment of Jewry, whose historic enmity towards Christendom was fully exploited.

An ocean of blood was spilled and even more tears as France, her people, her culture and their religion was ritually tortured by men who were swept up by the tidal wave of hate nurtured, then catastrophically released, by the dark guardians of the five thousand year old Luciferian Conspiracy for World Government.

The sadly untrue and abused slogan “Liberté, Egalité, Fraternité” was shouted by thugs, despots and murderers while equally the facile mantras of “common man” and “democratic rights” were proclaimed by people who thought nothing of stamping their boot in their neighbour’s face.

Amongst all these outrages against common decency there sat one that cast its long dark shadow into the future: the impersonal government entity, the bureaucratic instrument of state oppression, called at this terrible time the Committee of Public Safety, which, at a stroke of a pen by a functionary sitting at his desk, condemned thousands to death.

Here, in Robespierre’s power base, we find the beginnings of modern totalitarian government and mass executions of “enemies of the People” by impersonal government entities. A bitter fruit that would not reach its fullest bloom until the terror unleashed by the Bolsheviks in Russia, the Nazis in Germany and Communists in China.

Prince Petr Kropotkin (1880 – 1920) the Russian naturalist, author, anarchist and soldier writing in 1909 on the eve of a terror, the Bolshevik Revolution, which would dwarf that which had occurred in France said that:

“What we learn from the study of the Great Revolution is that it was the source of all the present communist, anarchist and socialist conceptions.”

Kropotkin was of course correct, for the French Revolution was the precursor of the nineteenth, twentieth and twenty-first century assault on Natural Moral Order on Earth by Dark Forces inimical to God, Christ and Christendom. The French Revolution should therefore be seen as the first great revolution and triumph of humanism and humanist law over Christianity and Christian law.

It was the second (the English Civil War the first) of the great travails planned by the Dark Adepts of Organised Evil to overturn all established order on Earth: the second of the planned revolutions that were part of a meticulously conceived agenda to subvert Moral Order on Earth that is sometimes referred to as the World Revolutionary Movement.

Alien Power

“The demand of the Communaute de Paris, now the Sanhedrin of the Jacobins, was, of course, for blood … The power of the Jacobins was irresistible in Paris, where Robes Pierre, Danton and Marat shared the high places in the synagogue … The principal leaders of the Commune seem to have been foreigners.”

Sir Walter Scott’s Life of Napoleon, Vol. 2.

“I dare not name them at this moment and in this place. I cannot bring myself entirely to tear asunder the veil that covers this profound mystery of iniquity. But I can affirm most positively that among the authors of this plot are the agents of that system of corruption and extravagance, the most powerful of all the means invented by foreigners for the undoing of the Republic;

I mean the impure apostles of atheism, and the immorality that is at its base’.”

Robespierre’s  speech before the Convention hours before his arrest and execution 28th July, 1794.

“When all is said and done, it was hatred for the Church that caused the French Revolution … The throne had been destroyed because it protected the altar.”

Heinrich Heine, Jewish poet whose inner rancour for the Gentile, his civilisation and his God shines forth in a frank admission of the driving force of the French Revolution: Judaeo-Freemasonry and Talmudic Jewry and their combined hatred for, and shared dreamed destruction of, Christianity.

Even when its visible leaders like Duc d’Orleans, Mirabeau, Danton, Marat and Robespierre were consumed by the terrible destructive powers they had help raise, the war against God and its fight against the Christian religion was resolutely prosecuted, no matter what the human cost.

The Dark Powers that energised the assault on France, her people, culture and God concealed itself well. It lay well shrouded letting Danton and is kind take centre stage but which truly held the reins of power in the land, Moreover, its dark ambition to obliterate French culture was couched in revolutionary rhetoric and concealed behind such talk about:

“Liberty, Equality, and Fraternity.”

Those who study History properly, who perceive the Hidden Stream of History and the Hidden Hands guiding events, moreover, who understand the way of the world, are the Proper Students of History.

And it is the Proper Students of History who perceive the hidden forces operating in France in the 18th Century. Who understand that the revolution was not the work of “Frenchmen” intent upon improving France but, rather, an alien force whose object was to destroy everything that had been France.

The very same Dark Force that descended on Christian Mother Russia in 1917 intent upon her destruction.

The knowing eye of the Proper Student of History sees the baneful presence of a dark, alien force in high places in the Revolutionary Councils. Especially, the presence of a modern phenomenon: the revolutionary International Jew who had recently empowered himself by gaining admittance into the Lodges of Freemasonry. Hence, the references by percipient contemporary observers to “foreigners” in positions of power in the Freemason-engineered destruction of Christian France.

A quaint, modern myth has it that revolutions are invariably the overthrow of a government by a disaffected citizenry who are forced by extreme circumstances to act violently to redress ancient wrongs and injustices. That is, it is “the people” or the “mob” who are the driving force behind revolutions. That these “popular” revolutions only occur in corrupt, decadent societies drunk on self-indulgence and moral decay. A situation described in the maxim:

“Revolution is a blow struck at a paralytic.”

This, like many modern myths, is an absurdity.

Anyone who thinks upon the matter of revolution for even a few moments should quickly realise that revolutions can not simply happen spontaneously. That revolution is not something undertaken lightly. Moreover, that it requires enormous resources involving finance, planning and logistics.

Put differently, modern revolutions are immense undertakings requiring immense organisation and vast resources. A dangerous enterprise that requires inordinate cunning and secrecy for its successful preparation. Things “mobs” and “the people” do not posses and so could not possibly undertake such a complicated and costly operation. To think otherwise will result in total inability to recognise the source and focus of a modern revolution; but especially, failure to recognise the true significance of events.

In short, modern revolutions are not the spontaneous eruption of popular discontent but the bitter fruit of a dark, organising intelligence with immense resources, power and influence that seeks to conceal itself while violently, catastrophically, changing Western Christian Civilisation.

The process of Revolution is fourfold: first, the deliberate moral corruption of the people; second to the inflict paralysis upon the doomed state, paralyse its body politic; third, the striking of the fatal blows that bring down the lawful government; and fourth, consolidation of power by the application of terror and persecution. All the while thoroughly debasing the morals of the people.

The inordinate secrecy and subterfuge is essential in the first process, the production of paralysis. In modern revolutions, its outward signs manifest in the doomed state as out of control national debt, loss of control of the press and the mushrooming of alien-influenced secret societies and organisations.

Debt of all kinds, personal, national and particularly international debt, is the prerequisite for the success of any revolution. It is indispensable to the planning of revolutions and is the cornerstone of the World Revolutionary Movement. That is why the Invisible Money Power is so crucial to the Ancient Evil Agenda for World Government.

Is by the tightening of the debt grip by the Invisible Money Power that the life-force of a nation is slowly extinguished. When men in high places are corrupted and alien powers and influences are allowed full access into the body politic without significant opposition or complaint. Soon when the debt grip has been firmly established, as the hangman’s noose is put over the head, so to speak, control of every form of propaganda and political activity soon follows, together with control of financiers and industrialists.

Then, the time is right for the second process to unfold: the violent, revolutionary blows. Hence, the two pronged attack: financial indebtedness, which establishes the paralysis of the nation; and the violent acts of revolution that delivers the fatal blows. Of course, the deliberate corruption of the nation’s morals facilitates the whole process.

In France, before the Illuminist led revolutionary forces overwhelmed the country, a financial paralysis was making its appearance in 1780. The Invisible Money Power was by then firmly established and possessed a large share of the world’s gold and silver stocks such that they had not only France in their debt but also most of Europe as well.

With the rise of Rothschild and the various Jewish International Usurers a fundamental change had taken place in the economic structure of Europe. Hitherto wealth had been largely a measure of land possession, of crops, herds and minerals; but now a new standard was used, namely, Representative Money to which the title “credit” had been given. In other words, the old standard had ceased to be wealth and had, perversely, become debt.

Although by the 1780s the French national debt was substantial it was by no means insurmountable, except in terms of gold and silver neither of which France produce. However, it was a situation easily resolved by the French king and his advisors simply by issuing their own money backed by the security of the lands and real wealth of France i.e. based upon the old standard of wealth. Yet, this was not done.

The grip of the Dark Empire of the Secret Societies and their Invisible Money Power was such that those capable of doing so either could not or would not break with the system imposed by the Jewish International Usurers. Consequently, France’s debt burden become ever onerous as the bonds of usury grew heavier and more terrible.

Just as the Dark Masters in the Dark Empire of the Secret Societies had planned.

Concomitant with the rise of the Dark Empire of the Secret Societies is the rise of the Invisible Money Power whose outward expression is the Jewish International Usurers, the Hufjuden, the modern court Jew made grand. The arch-manipulators of gold and silver, who had succeeded in turning upside down the finances of Europe. Who had managed by the careful exploitation of human greed and fallibility to replace real wealth by usurious loans.

The knowing eye of the Proper Student of History sees that behind the Hufjuden there is another, greater force: the Occult Hierarchy, the Dark Lords of Power, the Evil Architects of the Ancient Agenda for World Government, who are also behind the new debt machine of credit creation.

It is “the Jews” with their ancient secret rancour for the Gentile his nations and his God who were chosen by Organised Evil on Earth to be the purveyors of this ruinous enterprise. Those identified as directly financing the revolution in France: “the Jews”

Benjamin Goldsmid, his brother Abraham Goldsmid, Moses Mocatta, their partner, and his nephew Sir Moses Montifiore in London; “the Jews” Daniel Itsig and his son-in-law David Friedlander in Berlin, and the Jew Herz Cerfbeer of Alsace.

Walter Scott (1771 – 1832) in his Life of Napoleon, Vol. 1, describes the situation overwhelming France thus:

“These financiers used the government as bankrupt prodigals are treated by usurious moneylenders, who feeding their extravagance with the one hand, with the other wring out of their ruined fortunes the most unreasonable recompenses for their advances.

By a long succession of these ruinous loans, and the various rights granted to guarantee them, the whole finances of France were brought to total confusion.”

This was the undoing of France. What was now planned for her and her people was the agony of violent revolution and the application of State Terror.

Goy Masons

“We execute masons in such wise that none save the brotherhood can ever have a suspicion of it … In this way we shall proceed with goy masons who know too much.”

Protocols of the (Learned) Elders of Zion No. 15.

A salient characteristic of the revolution in France is the manner by which the supposed leaders of it were, one after the other, assassinated. The Duc d’Orleans, Mirabeau, Danton, Marat and Robespierre, one after the other, were despatched to the guillotine. Why did this happen? Why did “brother Masons” turn on their own kind?

It is simple: these men, although faithful members of the Cult of Freemasonry, were never the leaders of the revolution, simply figureheads: and very disposable ones at that.

Phillipe Egalite, the Duc d’Orleans (the cousin of the king) was the first figurehead to be used by the Dark Lords of Power.

They used him and his royal name to prepare the ground for the revolution. They used him to protect with his name and influence both the infancy of the revolutionary club as well as to popularise Freemasonry among the privileged class. Once his usefulness was over, the men who used him and whom he probably scarcely knew, sent him to the guillotine.The would-be king was succeeded by Count Gabriel Victor Riqueti de Mirabeau (1749 – 91) as the figurehead of the Revolution.

Mirabeau was thus the figurehead of both the revolution and of French Freemasonry in the respectable years before the calculated barbarity of the Reign of Terror overwhelmed France. When even the most enthusiastic bystander was disabused of the benevolence of the revolution and was made aware of the Organised Evil behind the pernicious slogan:

“Liberty, Equality, and Fraternity.”

Although a far more savvy man than d’Orleans, Mirabeau played a similar role as Mason dupe. He had envisioned that the revolution would cease with the setting up of Louis as a democratic monarch and with himself as chief adviser. He had no desire to see violence done to the King or France utterly destroyed. He tried to make amends when he began to realise the enormity of the Evil he had slavishly worked for and the scale of desolation it had planned for France and her people.

In the days before he was assassinated by poison, he exerted all his efforts to get the King out of Paris and put in the safe charge of loyal generals still commanding his army.Mirabeau is indeed a tragic character. He was a very capable man who had been corrupted by the Evil he served. Yet, in the final days of his life, upon seeing the true nature and strength of The Beast that he had worked so tirelessly to unchain, he had attempted some form of redress.

He was the last truly moderate to dominate the Jacobin club of Paris, the focus of revolution, which was rapidly sinking into the moral abyss. It was he, by reasoned debate and argument, who managed for a while to keep the murderous fanatics in check.

In fact, in his last attempt to save the royal family by getting them safely out of Paris, he actually succeeded in shouting down all opposition in the Jacobin club, the majority of which bayed for royal blood.Nevertheless, the Confederacy of Evil had organised itself so well that even men like Mirabeau were easily disposed of.

In the evening after his victory in the Jacobin club he died by a sudden and violent illness: poisoned by those who saw him as powerful enemy and an obstacle to their plans. The doomed king, his wife and family were not ignorant that Mirabeau, their last champion, had been poisoned.

Mirabeau was murdered at a moment when the revolution might still have been checked and France, her king, queen and people saved from destruction. Georges Jacques Danton (1759 – 1794) was next to go, apparently falling foul of fellow Freemason Robespierre’s ambition.

For, although Danton supported the execution of Louis XVI he was opposed to the Reign of Terror.

Danton was guillotined supposedly at the behest of Robespierre.

Maxmillien Marie Isidore de Robespierre (1758 – 94) at this time now appears to be the strong figure of the revolution, leader of the Jacobins and architect of the Reign of Terror, the master of the scene; but this again was only appearance.

The reins of power were held tightly by the Dark Lords of Power who were in full control of the “French” revolution.

Although from April to July 1794 (the fall of Robespierre) the Reign of Terror was at its height, the organised barbarity was never the dictatorship of a single man, least of all Robespierre.

The calculated savagery was organised by a collective power of some 20 men sitting on councils of war euphemistically called the Committees of Public Safety and of General Security. The “Committees” upon which sat (as well as their unseen advisers) the men who Robespierre called in his last speech to the National Convention the “corrupting and secret foreigners.”

In his last speech Robespierre made several cryptic remarks:

“I dare not name them at this moment and in this place. I cannot bring myself entirely to tear asunder the veil that covers this profound mystery of iniquity.

But I can affirm most positively that among the authors of this plot are the agents of that system of corruption and extravagance, the most powerful of all the means invented by foreigners for the undoing of the Republic; I mean the impure apostles of atheism, and the immorality that is at its base’.”

Several hours after Robespierre made this cryptic speech to the National Convention certain persons invaded his private quarters at 2 a.m. and following a scuffle was shot in the jaw.

Then, early the following day, he was dragged to the guillotine … unable to speak or argue his case. Even hardened revolutionaries use to the arbitrary terror were shocked at the sudden demise of the supposed leader of the Jacobins and alleged architect of the:

“Reign of Terror.”

Those who understand the way of the world know that behind visible history there is hidden forces making power moves: that is, the strong undercurrent of the Hidden Stream of History. In the coup d’état that toppled Robespierre the visible, surface events concealed the hidden force and the reason why this veiled, powerful force acted so swiftly and brutally.

Robespierre was a Freemason who was privy to the long-term plan of his cult to transform the world through a series of contrived wars and revolutionaries, conveniently called the World Revolutionary Movement, ending when the Freemasonic World Empire is proclaimed and the Masonic Christ sitting enthroned in the Third Temple in Jerusalem.

A situation Bible-believing Christians understand as the Kingdom of Antichrist on Earth. Freemasons like Robespierre however powerful they appear are not the elite of Freemasonry, they are not the “Princes of Freemasonry.” The very powerful Occult Adepts, the true “Princes of Freemasonry,” do not appear in public, or if they do, will appear as something of a lesser power. In other words, the Occult Hierarchy, the High Priests of the Luciferian Creed, do not show themselves in public or show their hand.

Even a revolutionary as ruthless as Robespierre began to feel disquieted at the enormity of the Evil and wickedness latent within the World Revolutionary Movement: what he called the “profound mystery of iniquity” and the “impure apostles of atheism.”

He began to show a belated compassion for his compatriots seeing them pitilessly persecuted by an alien power, a cabal of rancorous men he called the:

“corrupting and secret foreigners.”

This was also his undoing. Although he had left his accusations vague, general and incomplete his allusion to the “corrupting and secret foreigners” was getting too close to the truth: a little more and the full truth would be out.

The very thing Robespierre hinted at as the ultimate cause of France’s misery turned on him and threw him to the dogs.   In the words of the unknown author of the Protocols of the (Learned) Elders of Zion:

“We execute masons in such wise that none save the brotherhood can ever have a suspicion of it … In this way we shall proceed with goy masons who know too much.”