Illuminati’s Escape into Modern Times and the Unleashing of Communism onto World Stage 

Illuminati’s Escape into Modern Times and the Unleashing of Communism onto World Stage

 

 

 

Baron Xaverius von Zwack’s papers and correspondence, found in the search of his home in 1786, gave solid evidence of the Illuminati Agenda for merciless war on Christendom. Forcing the Illuminati conspirators to retreat and obliging them to formulate a new strategy.

The common belief is that following the break-up of the original Order, it went into the Tugendbund, and then fragmented into myriad associations of “Friends” and “Literary Societies” and then petered out.

Apologists and fools argue that the Illuminati was hardly esoteric in any profound mystical sense, since most of its “secrets” were based on the works of Voltaire, Diderot and other French Encyclopedists and leading figures of the Enlightenment. That it was merely the conceit of intellectual poseurs with no real political agenda, savvy or power.

When we learn that these associations of “Friends” and “Literary Societies,” were the intellectual nurseries that nurtured the evil of Communism, allegedly propagated by Marx and Engels, and an entire spectrum of revolutionary movements that sought to crash Christianity to the ground.

Then regardless of the protestations of apologists and fools, the Evil that was crystallised in the Illuminati was perpetuated in the historical process and any keen student of history possessed of a knowing eye can see it.

The Illuminati is a modern expression of an ancient impulse of Evil that can be traced through History, appearing to public scrutiny at various times in with different names and in different guises. It was the same Evil that energised the Illuminati that give it its particularly nasty character that inspired the archetype of terror called the Dar ul Hikmat or the House of Knowledge, later called the Grand Lodge of Cairo, established by the sixth Khalifa Hakim in Cairo in 1004.

The Evil that terrorised the Islamic world in the eleventh century was very ancient indeed and went far, far back in human history for it is an auxiliary of the Cult of Evil, the oldest religion in the world. The Illuminati was known to be a Luciferic Order by which  it is meant that they practised a particular form of occultism that involves “illumination,” that is, the state of the enlightened membership.

The term “Luciferic Lodge” originated in the ancient mystery schools of antiquity, especially those in ancient Iran and Egyptian, when our ancestors were exposed to a spiritual impulse that had not been their intended gift. For, a god of immense power had descended to Earth and moved to change the human condition by infixing within it knowledge of the Cosmos hitherto denied him by the Divine Powers.

Just as Christ had incarnated in the man Jesus of Nazareth in AD 30, another deity incarnated into a human being, in China sometime at the beginning of the third millennium BC. This event, as the great sun initiate Rudolph Steiner wrote:

 “gave humanity something of immense brilliance, having an incisive effect. What it gave to humanity, in fact, was … primeval wisdom.”

The “primal wisdom” was later called gnosis. The Dark Being who incarnated into human flesh brought with him a power that was denied man by his Creator, a wisdom that was compassionless, cold, and based purely on ideas. It was a spiritual impulse that penetrated deep into reality.

The incarnation in Asia at this time was the human incarnation of the Luciferic Power and the being who had came to Earth was the Dark God, Lucifer, the bright who had fell to Earth.

 

 

Lucifer, the Great Rebel who was cast out of Heaven by Michael, the Archangel of the Sun and Herald of Christ, and who had moved to subvert creation by corrupting human consciousness.

This corruption was the gift of free will, of the faculty of reason, which is allegorised in the Bible as the eating of the fruit from the Tree of Knowledge and the expulsion from Paradise of the First Couple by God as punishment for this transgression.

Lucifer had incarnated in humanity and had gifted to humanity gnosis that then spread throughout these ancient peoples.

This Asiatic, Luciferic human being had unleashed a spiritual impulse that affected all of the cultures in the region down to the Ancient Greek civilisation. The Luciferic wisdom permeated the consciousness of mankind and was according to Steiner:

“of utmost benefit to man in that epoch of evolution; brilliant in a certain way, graduated according to the different peoples and races among which it was spread.”

 

Its influence was apparent in the ancient cultures throughout Asia, the ancient Egyptian and Mesopotamia civilisations; it was even apparent in the culture of ancient Greece. All intellectual endeavours, all outpourings of poetry and deeds were largely, the fruit of the entry of this Luciferic impulse into human civilisation.

It is a disturbing prospect viewed from the normal Christian perspective to accept that much of the beauty of the ancient world, its architecture, sculpture, its poetry, its arts and science were products, by and large, of the incarnation of Lucifer. Nevertheless, no matter how unpalatable it may be, truth is truth from whatever source.

It was not only in the mundane arts and in sciences that the Luciferic impulse enlightened mankind, it also taught it how to correspond with cosmic realities. This was Gnosis, the wisdom of the Gnostic religions that permeated the ancient world: a dazzling wisdom that illuminated for mankind the inviolable cosmic realities.

It is therefore obvious that the whole Gnostic knowledge, Gnosis, was inspired by the impulse coming from Luciferic forces. This is not to say that Gnosticism is false or without merit, only that it is permeated by Luciferic forces, and it is therefore Luciferic in its nature.

It is because of this apparent beneficence that the Luciferians worship Lucifer as the true friend of man, and demonise the God of the Bible, the Old Testament God, Yahweh, as the enemy of man: his jailer in fact. However, gifting man the faculty of reason opened up the door to error and therefore allowed Evil to enter into the human condition leading to the ever-increasing degenerate nature of mankind.

In short, although the secrets of the physical world were revealed to mankind by this knowledge and the Luciferic gnosis facilitated entry into the spiritual worlds, this altered condition also opened man up to the blandishments of Evil.

Initially of Luciferic Evil, but increasingly, to the cajoleries of another dark spirit of immense power, the Great Adversary of Christ and man called in the Bible, Satan, but who is also called Ahriman.

Thus, arose the prospect of mankind gifted with free will and the faculty of reason that were the means whereby the individual or group could garner spiritual power. The Luciferic gift had allowed man to realise himself as distinct from his environment so that he might become an independent being.

This plan was subverted by powers that wished to oppose Creation. Hitherto, the evolutionary process was arranged so that although man was imbued with an independent consciousness concerning the external world, he was still dependent on the Divine Powers as puppets on strings.

Long ago, the Luciferic Beings had set themselves in opposition to God in a great act of rebellion, which, although great benefits were lost, in a certain sense a beneficial effect was introduced into the evolutionary process of mankind.

What Lucifer introduced to mankind was the prospect of freedom, but this knowledge of freedom also exposed man to the possibility of evil-doing, of succumbing to passion and desire in the world of sense, which is, of course, the source of the Garden of Eden story in Genesis.

The Luciferic influence acted on the subtle body of man called in esoteric language the “astral body.”

The Luciferic Beings established their footing in the human astral body and eventually took possession of it. Two powers operated in the astral bodies of mankind at this time. They were, the Beings who bring man forward, called by Steiner the “Spirits of Form,” the Divine Powers directly emanating from God, and the Luciferic Spirits, who, while obstructing this constant impulse, had at the same time established the foundations of mankind’s independence.

 

The Luciferic invasion of the human form filched the command of the evolutionary process from the “Spirits of Form,” the Divine Powers, who otherwise would have remained in the sole possession of the astral body of man. If Creation had been allowed to run its course unhindered, the “Spirits of Form” would have instilled into the astral body the forces, which give man his human countenance.

They would have made man into an image of the Gods, that is, in the image of the ‘”Spirits of Form.”  Mankind would have been moulded into image of the gods, but it would be at the cost of an eternal dependence on the “Spirits of Form.”

The intervention of the Luciferic Beings in the evolutionary plan for mankind caused the plan to be revised, but had they not intervened, man would have remained in a state of innocence and purity in his astral body.

In essence, without the Luciferic influence, man would have remained a spiritualised animal, an animal that would gradually have evolved into a far nobler and more beautiful form than could have been developed by man under the influence of Lucifer.

The “Spirits of Form” would have influenced the every impulse of man’s astral body, moulding it according to the original plan of Genesis.  If the original plan for mankind were carried out, his faculties of perception and cognition would not have been directed to the material world until a much later period.

No passions, no desires would have arisen from his sense-perceptions and he would have confronted the physical world in a state of innocence; obedient in his every action to the impulses infused into him by the “Spirits of Form.”

Man’s every deed on earth would have been induce by a kind of spiritual instinct and not by mere impulses caused by passions and sensual urges. However, this was not the case. Under the influence of Lucifer, man came to the stage where he followed his own impulses earlier than would otherwise have been the case.

In short, man had become an independent being, with a measure of inner freedom. The consequence was that mankind became somewhat detached from the spiritual world.

Although man would have remained far more of an angelic being if Lucifer’s influence had not taken effect, but he would have also been a mere puppet of the higher Beings, the “Spirits of Form.”

This is the caveat of Creation: left alone, man would have been a beautiful, noble, spiritualised animal yet under the sway of benign higher beings; traduced by Lucifer, he was blessed with self-conscious knowledge of Creation.

That is why the Luciferians call their god the friend of man and worship him as such. The Divine Plan was to open fully man’s eyes at a much later time than when it occurred due to Lucifer’s intervention. Then the entire fabric of the material world of sense would have lain around him, but gazing upon it he would simultaneously have perceived the Divine-Spiritual, and would have seen the Divine-Spiritual world behind every physical object.

Man would be wholly dependent on the benign stewardship of the “Spirits of Form,” however; he would also have the developed the faculty enabling him to look back to the source of life, the Divine, from whence he had proceeded. He would then behold the Gods of Light sending their radiance into his soul, guiding and leading him.

From this heightened illuminated state man could purview the entire world of sense that would have been outspread in transparency before him, revealing behind it those other Divine-Spiritual Beings who had taken the place of what had now been lost. Just as one spiritual world closed behind him a new spiritual world opened before him.

Man would have remained a child in the hands of higher, Divine-Spiritual Beings, and independence would not have been established in the human soul. This then was the Divine Plan that the Luciferic Beings prevented when they seduced mankind from his lofty state. The Divine Plan did not happen, because Lucifer approached man, and by his machinations, made part of the underlying spiritual world invisible to man.

A veil descended between the spiritual world and the world of sense. This veil cast darkness over the spiritual Beings of the world out of which man is born, and who would otherwise have remained perpetually visible to him. The veil descended because of the personal instincts, passions, and desires that arose in the human astral body.

This was exactly what the Lucifer had planned. The Luciferic Beings schemed to incite the passions, desires, urges of men that would not otherwise have arisen. They debased and intensified these passions so that mankind turned away from his heavenly home and sought to sojourn in the physical realm of Earth.

Had humanity not succumbed to the blandishments of Lucifer it would have retained a perpetual longing for its heavenly home, and for the realms of spirit whence it had descended. Crucially, no passions inciting mankind to crave for what is to be found only on Earth would have arisen in it.

The earthly realm would not have aroused the slightest interest in the souls of men. For, it was only through the intervention of the Luciferic Spirits that man came to crave for the impressions of the Earth. The Luciferic Beings brought this about by pervading the innermost member of the soul of men, the astral body.

Divine Powers, the “Spirits of Form” arrested this headlong descent into the material realm and brought mankind back from the abyss by initiating countermeasures.

They inculcated into the being of man what would otherwise not have been his lot that militate against the Luciferic influence, which had inspired humanity to seek all-things sensory and carnal. The necessary counterweight to the deeds of the Luciferic Spirits was the introduction into the field of experience of mankind three realities: pain, toil, and death.

These three countermeasures were the mechanism that stopped humanity from totally rejecting the higher spiritual realms and focussing entirely on the world of senses. Where the Luciferic Spirits gave man material desires, the higher spiritual Beings introduced illness and suffering as the consequences of material desires and interests, and thereby thwarted humanity’s total immersion in the realm of the senses.

In short, pain, toil, and death were introduced as obstacles to the Luciferic Spirits’ plan to trap mankind in the physical realm, cut-off from his spiritual heritage. This is the origin of mankind’s Primal Karma.

 

Certain initiates in the great centres of Initiation, the Initiation-centres, or the Oracles, resisted the descent into matter in antiquity by turning the Luciferic influence into an instrument of progress. The initiates were trained to behold that part of the spiritual world, which had been concealed as the result of Lucifer’s influence.

The aim of these guardians and pupils of the ancient Oracles was to retain knowledge of that part of the spiritual world of light denied because of Lucifer’s influence upon the astral body of man. What could also be seen by these Initiates, were the spiritual hierarchies that inhabit the higher worlds.

That is, spiritual figures seen by man in the various conditions of soul flowing parallel with the world of sense, figures which, from a World of Light, penetrate into our world decked in the raiment provided by the astral world.

These spirit beings were spiritual Beings of a higher rank than man who had not descended into the physical world, and therefore remained invisible to ordinary sight when man’s eyes were opened prematurely by the Luciferian influence.

Lucifer was an opponent of these Worlds of Light, and ceaselessly worked against them.

Luciferic entities, but not Lucifer himself, were also visible to the initiates in antiquity. Who in their shadowy, clairvoyant consciousness, in the sleeping state, and in conditions midway between sleeping and waking, could be transported into the spiritual world.

 

Part of the World of Light and part of the world opposing the World of Light were visible to the ancient initiates. Manifest to clairvoyant vision was the noble figures belonging to the world of light that were as fascinating and splendid in their astral raiment as those of the opposing world of deception were fearsome and terrible.

This then is the double-edged sword presented to mankind by Lucifer: the capacity to attain freedom and the possibility for man to fall into gross error and evil.

If Lucifer had stayed his hand, the conditions described above would have come about much later under guidance from Divine Powers. Then the tapestry of the sense-world would have been outspread before man in a rarefied glory, because it would have been apprehended by him with a spiritual sight gifted to him by the Divine.

The mineral, plant and animal kingdoms would have been materially visible to him, as would the phenomena of nature and of the heavens, thunder, lightning, clouds, air, all would have been visible to external sight.

The entire physical world would have been cognisable to man without the Luciferic interpolation, but he would also see the unmistakable presence of Divine-Spiritual Beings behind it all. This did not happen. Lucifer’s influence had already taken effect in man’s astral body, which then moulded the physical body in such a way that it could not become the vehicle by which the physical world of sense and the spiritual world could be simultaneously apprehended.

The three lower kingdoms of nature, the mineral, plant and animal kingdoms lay around him and in these, he made his earthly home.

The physical world became a veil over the spiritual world, and man could not, nor can he to this day, see directly into the spiritual world. Consequently, man could not behold the physical sense-world in the form in which it would simultaneously have revealed itself to him as a spiritual world.

Lucifer’s rebellion had caused an irreversible change in the unfolding evolutionary plan. Mankind had been diverted from the predestined course and evolved a self-consciousness that precluded certain advances planned for him. The Luciferian influence was able to assert itself throughout human history until another demonically inspired power introduced itself in the human evolutionary process.

This influence arose from a wholly different source and it should not to be confused with that of Lucifer and his hosts. However, this confusion between the two sources of evil has prevailed in most treatments of the problem of Evil. Although Lucifer first made it possible for man to come under the sway of this other influence, he is not the source of it.

Lucifer initiated the descent into matter by his entrapments, by causing the human physical body to become denser than it would otherwise have become. It was another influence that approach man in order to bring him completely into the material world of sense, thereby shutting him off entirely from the spiritual world.

This second principality of Evil was the one that seduced mankind into the illusion that there is no other world than the world of material existence outspread before him. An opponent quite different in character from Lucifer approached man and ensnared him in sensory illusion.

This Being is the Evil that casts the mist and darkness around man’s faculties of perception that fools him into believing there is nothing beyond the physical world of the senses. Mankind falls into the error that it would not only be futile but foolish to seek to fathom the secrets of the world of sense. Whilst under Lucifer’s influence the sense-world became like a veil, under this Being’s influence the physical world in its totality became like a dense palisade, closing off the spiritual world.

At this critical phase of human evolution it was only certain ancient Initiates who were able, through the preparation they had undergone, to pierce this dense covering of the material, physical world. This second principality of Evil arose from a being call Ahriman.

Thus, arose the two faces of Evil who are the Dark Gods, Lucifer and Ahriman, which have, ever since, confronted mankind, seducing him with prospects of power and temporal riches, thereby drawing him ever-further away from his Divine source. The Dark Gods, who, in their hatred for God, have joined in an unholy alliance to usurp Creation and who have, as part of this Great Rebellion, unendingly plotted to lay traps along the way of mankind’s evolution.

The Dark Gods, Ahriman and Lucifer, who are the architects of the diabolic Evil Agenda, which continuously sows the seeds of confusion in human affairs, for it is nothing less than the subversion of God’s rule on Earth. Ahriman and Lucifer, who are the personifications of the dark spiritual forces that desire to topple God from His exalted position and set themselves on the Throne of Creation.

They are the two Dark Gods of immense power, the Great Usurpers who are called Ahriman and Lucifer, who ultimately seek the Crown of Creation itself. Evil is twofold it has two faces: these are dark spirits of immense power, who are called Ahriman and Lucifer. For these are the Dark Gods who wish to destroy Natural Moral Order by sowing the seeds of crises, chaos and confusion hoping to crash Creation to the ground.

They are Ahriman and Lucifer who are truly the Overlords of Chaos.

 

Adam Weishaupt died on November 18, 1830, at the age of 82 and visible leadership passed to the Italian revolutionary Giuseppe Mazzini (1805-72) in 1834.

Albert Bessieres in Wife, Mother and Mystic (1952) tells us that Mazzini was raised a Catholic by his Jansenist mother and as an adult claimed to believe in a transcendent God and a distinct Heaven, but these beliefs do not appear to have made a significant difference in his life.

His public utterances concerning his abiding trust in a “Faith in Humanity” and flowing rhetoric about this Humanist religion, which Mazzini declared, would replace Catholicism, since to him “Humanity is the only Messiah.”

 

 

Whilst at Genoa University, Mazzini became a Freemason and soon after joined a secret organisation known as the Carbonari soon rising to one of the higher grades in their hierarchy. He rapidly became dissatisfied with the organisation of the society, and he was soon planning the formation of a new association stripped of foolish mysterious and theatrical formulae, which instead of merely fighting existing authorities should have a definite and purely patriotic aim.

Mazzini owed an organisational debt to the Carbonari; he also owed a similar debt of ideas to an apostate priest.  The agnostic Abbe Felicite de Lammenais (1782-1854), whose theory that individual reason is powerless, and social reason alone competent, and who by endorsing “liberalism” and “democracy,” was condemned Pope Gregory XVI.

The two were associates for several years, but eventually Mazzini became disillusioned when Lammenais appeared not to apostatise far enough. Mazzini was betrayed to the Piedmontese authorities and was imprisoned in the fortress of Savona on the western Riviera for about six months.

After his release he went into self-imposed exile in France, living chiefly in Marseilles where his “republican instincts” developed, and his sense of the injustice from which Italy suffered had been intensified. He became possessed with the idea that Italians and he himself in particular, “could and therefore ought to struggle for liberty of country.”

While in his cell at Savona, Mazzini had finally become aware of the great mission or “apostolate” (as he himself called it) of his life: the founding of the organisation which was destined to become famous throughout Europe, that of “La Giovine Italia,” or “Young Italy.” Publicly, Mazzini and his creation’s avowed aims were to be the liberation of Italy both from foreign and domestic tyranny, and its unification under a republican form of government.

The motto was to be “God and the people,” and the movement’s banner was to bear on one side the words “Unity” and “Independence” and on the other “Liberty,” “Equality,” and “Humanity,” to describe respectively the national and the international aims.

Although the supposed means to be used were education, in practice it was to be achieved by rebellion and force, and so Mazzini’s organisation united those who wanted to achieve unification of Italy by this violent method.

In 1831, Mazzini circulated the Young Italy Manifesto, which was followed soon afterwards by the society’s Journal, which when smuggled across the Italian frontier, caused numerous “congregations,” that is, terrorist cells, to be formed at Genoa, Leghorn, and elsewhere.

In April 1834, largely due to the labours of Mazzini, the “Young Europe” association “of men believing in a future of liberty, equality and fraternity for all mankind and desirous of consecrating their thoughts and actions to the realisation of that future” was formed.

Mazzini moved to England in 1837 when his life and liberty was again threatened, where he stayed but was under close observation by the Home Office. His presence caused prolonged discussions in parliament, and a committee appointed to inquire into the matter of his stay reported nothing of controversy.

In the process Mazzini’s character had been assailed in the course of debate. In this connection, Thomas Carlyle (1795 – 1881), the British essayist, historian and philosopher wrote to The Times in defence of his friend.

“I have had the honour to know Mr Mazzini for a series of years, and, whatever I may think of his practical insight and skill in worldly affairs, I can with great freedom testify that he, if I have ever seen one such, is a man of genius and virtue, one of those rare men, numerable unfortunately but as units in this world, who are worthy to be called martyr souls; who in silence, piously in their daily life, practise what is meant by that.”

 

 

Although Mazzini was the prophet of Italian unity, and Giuseppe Garibaldi (1807 – 82) its knight errant, it was Count Benso Camillo Benso Cavour (1810 – 61) was statesman by whom it was finally accomplished. When the irresistible pressure of the popular movement brought unity to Italy it was not the Italian republic envisioned by Mazzini that was created but an Italian kingdom. A situation that provoked Mazzini to write:

“I too have striven to realize unity under a monarchical flag [but] The Italian people are led astray by a delusion at the present day, a delusion which has induced them to substitute material for moral unity and their own reorganization.

Not so I. I bow my head sorrowfully to the sovereignty of the national will; but monarchy will never number me amongst its servants or followers.”

 

To Thomas Carlyle and others of like mind, Mazzini appeared to them as a “man of genius and virtue” but the private, real man was at odds with this image. Mazzini was an occultist who brought what power he gained from this secret world into the pursuit of political power and influence.

He was a member of Alta Vendita Lodge, the highest Lodge of the Carbonari and a major player in the dark murky underworld of the Secret Societies. Monsignor George E. Dillon, D.D. in his book Grand Orient Freemasonry, Unmasked as the Secret Power Behind Communism (1885) describes it thus:

“… As soon as, perhaps sooner than Weishaupt had passed away, the supreme government of all the Secret Societies of the world was exercised by the Alta Vendita or highest Lodge of the Italian Carbonari.

The Alta Vendita ruled the blackest Freemasonry of France, German, and England; and until Mazzini wrenched the sceptre of the dark Empire from that body, it continued with consummate ability to direct the revolutions of Europe.”

 

The Carbonari (“charcoal-burners”) was the name adopted by certain revolutionary secret societies that played an active part in the history of Italy and France early in the 19th century. They were an offshoot of Freemasonry and first began to assume importance in southern Italy during the Napoleonic wars.

At this time, a number of secret societies arose in various parts of Italy with the object of freeing it from foreign rule and obtaining constitutional liberties. Although their watchwords were “freedom” and “independence,” they could not agree to any particular form of government to be afterwards established once “freedom” and “independence” had been obtained.

The Carbonari comprised nobles, officers of the army, small landlords, government officials, peasants and even priests. The Encyclopaedia Britannica tells us that the society’s:

“… Lodge was called a Vendita (sale), members saluted each other as buoni caging (good cousins), God was the ” Grand Master of the Universe,” Christ the “Honorary Grand Master,” also known as “the Lamb,” and. every Carbonaro was pledged to deliver the Lamb from the Wolf, i.e. tyranny. Its red, blue and black flag was the standard of revolution in Italy until substituted by the red, white and green in 1831….

Carbonarism flourished and spread to other parts of Italy, and countless lodges sprang up, their adherents comprising persons in all ranks of society, including, it is said, some of royal blood, who had patriotic sentiments and desired to see Italy free from foreigners…

The first rising actively promoted by the Carbonari was the Neapolitan revolution of 1820. Several regiments were composed entirely of persons affiliated to the society, and on the 1st of July a military mutiny broke out at Monteforte, led by two officers named Morelli and Silvati, to the cry of ‘God, the King and the Constitution’…

The French revolution of 1830 had its echo in Italy, and Carbonarism raised its head in Parma, Modena and Romagna the following year … in July 183 1… The Carbonari … ceased to have much importance, their place being taken by the more energetic Giovane Italia Society presided over by Mazzini.”

“This secret society of the ‘charcoal burners’ had an interesting ideology, partly derived from French Freemasonry, partly from more obscure Italian sources. Their motto was ‘despotism annihilated’, an achievement symbolized on a medal by the Goddess of Liberty slaying the Dragon of Tyranny.

The authority most particularly sought out for slaying was that of the Church, though this was not disclosed, explicitly, to any but those few who attained to the Seventh Grade of initiation.”

“Mazzini behaves too much like a conspirator of melodrama to suit the obscure role we resign ourselves to play until our triumph. Mazzini likes to talk about a great many things, about himself above all. He never ceases writing that he is overthrowing thrones and altars, that he fertilizes the peoples, that he is the prophet of humanitarianism…”

 “Our final end is that of Voltaire and of the French Revolution, the destruction forever of Catholicism and even of the Christian idea which, if left standing on the ruins of Rome, would be the resuscitator of Christianity later on.”

That would be a ridiculous dream; and if events turn out in some way, if Cardinals or prelates, for example, of their own free will or by surprise, should enter into a part of our secrets, this is not at all an incentive for desiring their elevation to the see of Peter. That elevation would ruin us. Ambition alone would have led them to apostasy; the requirements of power would force them to sacrifice us. What we must ask for, what we should look for and wait for, as the Jews wait for the Messiah, is a Pope according to our needs …

With that we shall march more securely towards the assault on the Church than with the pamphlets of our brethren in France and even the gold of England. Do you want to know the reason for this?

It is that with this, in order to shatter the high rock on which God has built his Church, we no longer need Hannibalian vinegar, or need gunpowder, or even need our arms. We have the little finger of the successor of Peter engaged in the plot; and this little finger is as good, for this crusade, as all the Urban Ils and all the Saint Bernards in Christendom. We have no doubt that we will arrive at this supreme end of our efforts.

But when? But how? The unknown is not yet revealed. Nevertheless, as nothing should turn us aside from the plan drawn up, and on the contrary everything should tend to this, as if as early as tomorrow success were going to crown the work that is barely sketched, we wish, in this instruction, which will remain secret for the mere initiates, to give to the officials in charge of the supreme Vente some advice that they should instil in all the brethren, in the form of instruction or of a memorandum …

Now then, to assure ourselves a Pope of the required dimensions, it is a question first of shaping for him, for this Pope, a generation worthy of the reign we are dreaming of. Leave old people and those of a mature age aside; go to the youth, and, if it is possible, even to the children…

You will contrive for yourselves, at little cost, a reputation as good Catholics and as pure patriots. This reputation will put access to our doctrines into the midst of the young clergy, as well as deeply into the monasteries. In a few years, by the force of things, this young clergy will have overrun all the functions; they will govern, they will administer, they will judge, they will form the sovereign’s council, they will be called to choose the Pontiff who should reign.

“You wish to establish the reign of the chosen ones on the throne of the prostitute of Babylon, let the Clergy march under your standard, always believing that they are marching under the banner of the apostolic Keys.

You intend to make the last vestige of the tyrants and the oppressors disappear, lay your snares like Simon Bar-Jona; lay them in the sacristies’ the seminaries, and the monasteries rather than at the bottom of the sea: and if you do not hurry, we promise you a catch more miraculous than his. T

he fisher of fish became the fisher of men; you will bring friends around the apostolic Chair. You will have preached a revolution in tiara and in cope, marching with the cross and the banner, a revolution that will need to be only a little bit urged on to set fire to the four corners of the world.”

“Our shoulders have been laden with a heavy burden, dear Volpe. We have to bring about the immoral education of the Church, and arrive, by small, well graded, although rather poorly defined, means, at the triumph of the revolutionary idea by a Pope. In this scheme, which has always seemed to me to be of a superhuman reckoning, we are still groping our way as we walk ….”

These dark spirits of immense power who have gifted their super, non-human, intelligence in the form of a blueprint, the Evil Agenda, to the wicked and evil people, the Black Adepts from the Cult of Evil, who carry its specifics out here on Earth.

With regard to the calculated subversion of the Roman Church, what could be more devastating than subversion of the Roman Church than by its head himself; a venal pope whose loyalty is not with God but with the secret societies to which he belongs and the Dark Gods they worship?

The calculated subversion of the Roman Church by its head himself is what Monsignor Delassus calls in The problem of the Present Hour (1904) the “supreme attempt.”

Because nothing is more subversive for the Roman Church, or any other Church, than a Pope or head of the Church won over to the secular, liberal ideas and using the power of their position in the service of the counter-Church.

The conspiracy hatched against the Roman Church by the secret societies is diabolic and subtle and has largely succeeded as demonstrated by the liberal changes that have been undermining and destroying the Catholic Church since the Second Vatican Council, or “Vatican II.”

The penetration of Liberalism into all the Catholic Church hierarchy and even into the papacy itself, unthinkable two centuries ago, was conceived, announced, and organised as early as the beginning of the 19th Century by Illuminised Freemasonry.

A consequence of the planned assault of the Roman Church was the discrediting the moral authority of the priest.

This was done by infiltrating the seminaries with ungodly men who were practising homosexuals, paederasts and paedophiles. Who set up a system whereby similar degenerates and deviants were selected over heterosexual, celibate men and moral celibate homosexual men.

The paedophile priest scandals were well planned by these forces of Evil ranged against the Roman Church who worked to take control of the seminaries and weed out moral men and supplant them with their own placemen, degenerate specimens that have brought shame to the Roman Church.

 

Nothing in history happens by “accident,” everything is planned ……………

 

The Permanent Instruction of the Alta Vendita was the Freemasonic Blueprint for the subversion of the Catholic Church by infecting her leaders with liberal ideas that will lead it, so they hoped, to its ultimate destruction.

Judaeo-Freemasonry’s goal now is no longer the destruction of the Church, but to make use of it by infiltrating it and co-opting it in their move towards a One World Religion, which is the raison d’être of Vatican II and ecumenism.

This also applies to the other great stream of Christianity- Protestantism- which Judaeo-Freemasonry and Organised Jewry have fatally compromised by its pervasive presence in it.

The Roman Catholic Church after centuries of infiltration and subversion now is the Judaeo-Roman Catholic Church …. The main Protestant Churches after centuries of infiltration and subversion now are cradles of immorality, “Wokism,” Judaeo-Christianity, Christian Zionism, and apostasy.